Your ataraxia is disquieting!

So my friend and I took to talking philosophy, as we regularly do, till the wee hours of the morning. Last night we were especially transfixed on Stoicism, and dare I say, meditation, which is right up his alley since this is what he does for a living. Knowing my rather contoured figure which has made allies with existential thought, he’s offered patient counsel that I might benefit from inserting meditative practices into my daily routine. Of course, Stoicism is no stranger to what I take to be the basic meditative tenet – a process of defragmentation where the toils, distractions, inhibitions, fetishisms, and labours of everyday life recede to the oblivion and a deep state of peace is gathered (I’ll admit to being infected by a Parmenidean view of this which is referred to as incubation, a common practice amongst the Phoceans). And just as we begin our assent ( 😉 ) into the much contested debate over ataraxia, his voice is interrupted by the sound of incoming mail. A disquieting email left me quite ill-at heart and my friend expressly annoyed! Timely you say!? HA! So did we!!! “Breathe Elly,” he told me, and I watched as he took slow, deliberate breaths. My heart rate slowed, the irritability past, and pangs of despair levelled off.  “Okay so this is meditation!!!”, he announced gleefully. “You did it!” And just like that trance over! The implicit cognitive dissonance pervading his thought was unsettling and I took to addressing the problem (well it was a problem to me, damn it!!! Screw composure and quietude, my mind is overturning, and rightly so! 🙂 )

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See though I have a great deal of respect for ancient Greek thought, and a special appreciation for all aretic works, I don’t agree with the underlying metaphysics of Stoicism. Now some might say that that really doesn’t matter. That indeed the allure of Stoicism is its implicit cosmopolitanism. So whether you take a more religious or secular stance on the rational order of the universe and our unique and natural propensity for rational thought, it’s of no consequent. But you do still have to endorse the premise that the world – Nature – is made up a network of causal relations which is why they can argue that the good life is a life that is lived in agreement with nature, itself uncovered via rational deliberation. There is quite a bit of wiggle room to interpret the precise meaning of nature but there is no question that the world is understood to be a rational order and that we can live a eudaimonic life when we appeal to “how things are” “objectively” (though not absolute in reasoned assessment). Now this may be hard for some of you to understand – you may not relate – but the good life for the Stoic is understood in terms of ataraxia or the absence of pretty much anything that unhinges you, and I am all for what unhinges me! 

sequel shall follow tomorrow…I promise!

 

 

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