The calamity of life is boredom. Kierkegaard said so. His linguistic elocutions had better gait, of course, but his point was the same. As he too warns, idleness is not boredom. Inertia is different. It is kinda like passive aggression, it never quite poses for itself. Newton’s Law of Inertia basically speaks to the “inability of a physical body to change from a state of rest or of uniform motion, unless it is acted upon by an external force”. But it was Dostoevsky that understood the existential crisis brought on by this state. Inertia figures in Dostoevsky’s work Krotkaja (“The Gentle One” or sometimes translated “The Meek One”) where the running theme tragically narrated concerns a context, indeed that human-made context, of human understanding which is a coolly, mechanistic world determinate of laws of causation. Here then, inertia is not properly understood as actual inactivity, but activity determinant of a causal network of relations which are taken to define human activity. Much in the same way that objects are subject to laws of nature that determine motion, humankind self-identifies – well not consciously, people!!!!! – as a well greased machine, well at least when performative capacity is optimal. The suggestion is that the laws of nature in the physical world operate in precisely the same way with regards to humanity. Though the threat of determinism is imminent, suppose that this could be surpassed, it leaves free will at the mercy of a modus operandi that seeks out those governing laws of human nature according to which, or for which, any judgement should properly comply. Of course, the point would be that agency is tied up with goals, and the means by which these are fulfilled reflect the modus operandi.
The lucky ones – or maybe not so damn lucky!!! – discover this inertia that has seeped in and corroded all that is human, and despairing look to break out of their mundane. Don’t be fooled, the mundane is actively ( 😉 ) at work in the most sprightly, successful, and assertive lives! Was not the lives of the Greeks – Aristotle (though I will argue in my upcoming book that there is room here to manoeuvre) and notably the Stoics – aimed at virtue-building in accordance with nature, whereby one could learn to address all of those contaminates of the proper ordering of human activity, and live an active, prosperous, fulfilling life? The natural forces do not bend under the human will, mind you, rather it is the human will that learns to adapt and bend to the governing Will of the universe. As a result one would not futilely suffer over the events of one’s life but rather learn to live in accordance with them. As Epictetus famously says: Men are disturbed not by things, but by the view which they take of them.
At what cost Dostoevsky? At what COST! The shrilling sounds vibrate in my mind and arrest my feet. I stand motionless, I am inertia! A double paradox presents. Once there, there seems no where to go, and hence the overwhelming, indeed fossilizing, experienced as angst. Recovery finds its way in the 2nd paradoxical state as vexed resistance: resistance to change.
Zen is not an option. Serenity, αταραξία, is a self-annihilating state. But subliminal peace is too potent to resist and so back to the running wheel disguised as a road spanning over the vast and unyielding beauty of nature. Resist and condemn yourself. Yield and loose yourself. Troubled are the waters not for the Phelpses (Micheal Phelps was a US Olympic decorated swimmer) of the world, but the circus clown! 🙂